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Brightest blessings,
Faye
Jun 29, 2011
Jun 13, 2011
Transforming Your Patterns
Functionally: difficult. Conceptualizing: easy. Paradox? Maybe. Our brain reverses concepts on the abstract level more easily than we change our habits of action. Momentum v. inertia.
War. Peace. Sex. Chastity. Pollution. Purity. Violence. Love. Abstinence. Indulgence. Life. Death. Order. Chaos. Vulnerability. Protection.
We cast the ideas behind these words as 'good' or 'bad' when the Truth stands out: everything has a place in everything. No thing has an inherrant good or bad to it: it is our own attachment to the outcome that imbues it with these qualities. That is not to say that 'good' and 'bad' don't exist; it simply means that good and bad are relative terms, existing in the context of the unique perspective of the observer.
When we see this Truth, we become free from dogma; tradition for its own sake, law and order for its own sake, become empty structures. We can appreciate the chaos that facilitates creation and be at peace with nature and ourselves.
Some people might think this implies an immorality, an excuse to behave in whatever way our bodies tell us. We do not give up our free will when we practice non-attachment. We do not give up our full enjoyment of any pleasurable experience. Morality and ethics are transformed from "What does my creed tell me to do?" into "What effect am I causing in the world around me?"
In essence, we can focus on what vibrations we are sending out. If our vibrations hurt those around us, we then have the power to change those vibrations, our actions, and the effect we are having on the world around us. We become fully empowered to create our own reality.
War. Peace. Sex. Chastity. Pollution. Purity. Violence. Love. Abstinence. Indulgence. Life. Death. Order. Chaos. Vulnerability. Protection.
We cast the ideas behind these words as 'good' or 'bad' when the Truth stands out: everything has a place in everything. No thing has an inherrant good or bad to it: it is our own attachment to the outcome that imbues it with these qualities. That is not to say that 'good' and 'bad' don't exist; it simply means that good and bad are relative terms, existing in the context of the unique perspective of the observer.
When we see this Truth, we become free from dogma; tradition for its own sake, law and order for its own sake, become empty structures. We can appreciate the chaos that facilitates creation and be at peace with nature and ourselves.
Some people might think this implies an immorality, an excuse to behave in whatever way our bodies tell us. We do not give up our free will when we practice non-attachment. We do not give up our full enjoyment of any pleasurable experience. Morality and ethics are transformed from "What does my creed tell me to do?" into "What effect am I causing in the world around me?"
In essence, we can focus on what vibrations we are sending out. If our vibrations hurt those around us, we then have the power to change those vibrations, our actions, and the effect we are having on the world around us. We become fully empowered to create our own reality.
In the process of stepping out of my past, defining myself as the Being-ness that I am, the past has tried to cling to me. Dreams of my late grandmother and her house have haunted me this past month. The house I grew up in, the common denominator of my young life as my family relocated, is not an altogether happy place in my mind. It's a place of waiting, being fenced in, exploring inner worlds as the only ones open to me. I dream of being trapped there, trying to escape only to find myself there again the next night or the night after. The Goddess, and speaking to me through dear friends and books, helped me to stop my struggle against these messages trying to come through. I needed to step back from my social circle, momentarily, to look inward. What was my past trying to tell me?
To me, personally, detaching from my past has meant a denial of that past. At times, I have wanted to erase everything about myself and start over. This simply is not possible. All the things "about me" are irrelevant whether or not I deny them or not, and denial is a continuation of my relationship with my past, and who I have thought of as "Who-I-Am" is really not me at all: just a collection of stories and statistics about me.
Many of us carry the marks of a hurtful family legacy by engaging in patterns of thought and behavior that uphold the pattern. An object in motion tends to stay in motion: thoughts and actions, too. If thoughts become things, I affirm every day to heal and forge something new.
Every morning I woke up from these haunting dreams, I would wake up to the reality of being some place else. I live in a place of my choosing, with objects I have chosen to surround me, for my health or detriment. I can choose to detach from this stuff, and appreciate those things that serve me - and in the end, everything serves my highest and best. Even difficult experiences (and sometimes especially) are valuable teachers.
As always, you are welcome to leave your thoughts here. Have you worked with non-attachment in your life?
As always, you are welcome to leave your thoughts here. Have you worked with non-attachment in your life?
Jun 7, 2011
Since taking up reading professionally two years ago this spring,
I found this article via T.E. MacArthur, creatrix of the Shamanka Oracle:
http://tarotpathways.com/?p=1853&cpage=1#comment-13399
I posted this comment:
I have struggled with the matter of how to respond with clients such as these, who either want a certain version of the Truth, or who want the Universe to make the changes while they sit back comfortably. Should I, like the Masai or Zulu, place a limit on how many times I will answer the same question? The funny thing is, the ones not willing to hear their difficult Truth will confront this within two readings, and not come back for a third. The few who stick with it I know are committed to opening the door, even if it takes a while for them to work up their courage. The answer that comes through for me when I ask this question is: as long as they genuinely seek the Truth, I can keep holding the light up for them to see more clearly, no matter how many times we look at the same landscape.
This is a struggle all readers and professional intuitives face at some time or another: the problem of being true to the message in the oracle.
I found this article via T.E. MacArthur, creatrix of the Shamanka Oracle:
http://tarotpathways.com/?p=1853&cpage=1#comment-13399
I posted this comment:
I have struggled with the matter of how to respond with clients such as these, who either want a certain version of the Truth, or who want the Universe to make the changes while they sit back comfortably. Should I, like the Masai or Zulu, place a limit on how many times I will answer the same question? The funny thing is, the ones not willing to hear their difficult Truth will confront this within two readings, and not come back for a third. The few who stick with it I know are committed to opening the door, even if it takes a while for them to work up their courage. The answer that comes through for me when I ask this question is: as long as they genuinely seek the Truth, I can keep holding the light up for them to see more clearly, no matter how many times we look at the same landscape.
This is a struggle all readers and professional intuitives face at some time or another: the problem of being true to the message in the oracle.
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